Can Orthodox Christians Be Cremated?

Traditional burial ground for Orthodox Christians

Cremation – the burning of a body after death – has become quite popular over the last few decades. In 2015, the rate of cremation in the United States (48%) actually surpassed that of burial (45%). And by the year 2030, the National Funeral Directors Association predicts the cremation rate will reach 71%, with only 23% of Americans choosing traditional burial. Unlike most other Christian confessions, the Orthodox Church rejects cremation. Ultimately, Orthodox Christians can still exercise their free will and choose to be cremated; however, the Church’s official position on the matter is firm.

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Today we live in a society that promotes disposal. Whatever we buy or purchase we can easily replace when it breaks or has served its purpose. The human body is just another one of those things we can easily dispose of once it has “served its purpose”. Our society no longer treats material creation – most importantly, the human body – with respect, even by those who call themselves Christian.

Cost is the number one reason why most people choose cremation over traditional burial, with cremation being about $2,000 cheaper on average. However, it’s important to note that these numbers are reported on average. Depending on the services you select and/or forgo, you could end up paying less money for a traditional burial than you would a cremation. Regardless, cost should never be the main thing on one’s mind after the death of a loved one.

Another reason cremation is so popular is because of its supposed eco-friendliness. Unfortunately, the process of cremation itself is anything but. Every cremation burns a significant amount of fossil fuels (diesel fuel, propane, and natural gas) in order to make the furnace hot enough to burn up most of the body. These fossil fuels release harmful chemicals like nitrogen oxides, carbon monoxide, sulfur dioxide, hydrofluoric acid, and mercury into the atmosphere.

The pagan and gnostic origins of cremation

Byzantine Canon Law, which the Orthodox Church firmly upholds, forbids cremation. Historical sources hint to the original ban on cremation arising due to its common practice in pagan and gnostic societies. God commanded the Old Testament Israelites not to adopt the values, beliefs, and practices of the pagan societies around them, which included cremation of the dead. Thus, the Israelites buried their dead after preparing the body. They closed the eyes (Gen. 46:4); washed the body (Acts 9:37); draped a cloth over the face (Jn. 11:44); anointed the body with spices (Lk. 23:56; 24:1; Jn. 19:40) and wrapped it with linens (Mt. 27:59; Mk. 15:45; Lk. 23:53; Jn. 19:39-40).

Historically within Judaism, cremation was only for punishment and humiliation (Joshua 7:15; Lev. 21:9; 20:14) and was considered an instrument of God’s wrath and destruction. Perhaps the most well-known example of this is the burning of Sodom and Gomorrah (Gen. 19:24).

During the 1st century, early Christianity saw the birth of an heretical movement known as Gnosticism. This movement denied the value of physical creation and its involvement in our salvation. They (and many other heretical groups like them) viewed the body as evil by design; they believed that our souls were held prisoner within our bodies until we depart this life. In their view, the body is basically useless after death and effectively disposed of. Early Christians distinguished themselves from this heresy by burying the bodies of the early martyrs in the same manner as the Lord Himself, treating their bodies with the utmost respect. Modern Orthodox Christians continue to reject cremation because it distinguishes us from the hedonistic, secular society that has made cremation trendy and acceptable.

Orthodox teaching: The body as a temple

The Orthodox Church believes that the body is a temple of the Holy Spirit (1 Cor. 6:19-20) and is therefore holy. Our bodies are gifts from God that we must always treat with dignity, reverence, and care. Any act that deliberately defiles the body (e.g. tattoos, sexual reassignment surgery, cremation, suicide) is not acceptable to the Church.

Not only do the Orthodox revere the body, but we also acknowledge the part our physical bodies play in our salvation. Our bodies are just as valuable as our souls. According to Holy Tradition and Scripture, we will be resurrected in our physical bodies at the Second Coming of Our Lord. We must take care of our bodies, feeding them properly, getting adequate rest, and healing them with the Holy Mysteries.

Today, many Western Christians now allow cremation, in light of the fact that its association with paganism or Gnosticism is no longer a reality. However, the Orthodox Church asserts that voluntary cremation, regardless of its detachment from pagan thought or ritual, in every instance denies the value of the human body and of material creation in general. Hence, we as Orthodox Christians are to avoid it.

Can an Orthodox Christian choose cremation?

Put simply, yes Orthodox Christians can choose to be cremated. Because we all have the free will to make whatever choices we want to make. However, that does not mean the Church sanctions or approves of those choices. Should an Orthodox Christian willingly choose cremation, that person would not receive an Orthodox funeral service. In some cases, the Church may even permanently exclude them from liturgical prayers for the departed. Because the Orthodox Church’s rejection of cremation ties in so intimately with our understanding of salvation and the sanctity of the body, cremation renders the funeral service and prayers for the departed meaningless.

Naturally, the Church recognizes that there are certain circumstances that may necessitate cremation. And in those situations, she will not condemn those who must be cremated against their will. For example, the civil authorities may require cremation for the dead; in that case, the Orthodox Christian would have no choice but to obey those authorities, and the Church understands this. Compulsory cremation in the case of an epidemic is also an acceptable circumstance.


Orthodox Christians should reject cremation, in accordance with the Church’s teachings about the sanctity of the human body and its role in our salvation. Cremation treats the body violently, without the respect due to it as the temple of the Holy Spirit. Those who voluntarily request cremation upon death will not receive an Orthodox funeral or burial. However, the Church recognizes extenuating circumstances and will not condemn or deny funeral rites to any who must be cremated in these situations.

Even if cremation might seem cheaper and more popular than traditional burial, this should not be our primary concerns. Rather, our salvation and the state of our souls and bodies should always be at the forefront of our minds.

Read More: The Truth About Heaven And Hell

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10 Responses

  1. The question mentioned above, how can the body and soul be reunited if the body is pulverized and burned is interesting since, what about bodies lost at sea due to a sea disaster, or being eaten by another creature, or burned out of existence in a building fire? There are many instances where the physical body completely disappears. What difference is there if someone chooses to have their body cremated and the cremains are respectfully placed into a burial urn?

    1. Gregory,

      Christ is in our midst! Thank you for your interesting question. Of course, the Orthodox Church will continue to employ oikonomia in determining what to do in extenuating circumstances like those you mentioned. Intent clearly matters here as well. If an Orthodox Christian, while clearly understanding the sanctity of the body and its role in our salvation, still actively chose to have his or her body cremated, he or she would be acting in opposition to Church teaching. If the manner of one’s death necessitates cremation, or the body is lost entirely, exceptions can be made upon approval of the bishop.

      We hope this adequately answers your question! God bless!

      1. I am Orthodox. I have been for 36 years, almost half my life. I have known of the practice of not allowing for cremation as it was part of my catachesis. Although not as thoroughly as covered her.

        The increasingly high cost of traditional burials (driven up of artificially IMO) is an increasing burden to many. I am going to check with my parish to see if we have a burial fund to assist those who have to be cremated solely because of cost (no obvious coercion). Does St. John have such a fund? (Please reply to my e-mail)

        1. Michael,

          Christ is in our midst! Father Steven is currently in the hospital (please say a prayer for him and for us). If you forward your email to, we can forward that to another local priest who knows our parish well and can answer your comments and questions therein. God bless!

  2. Christ is in our midst, he is and shall ever be! I have been an Orthodox Christian since birth, my 4 children are as well. You are explicitly saying i cannot have a service because of my life decisions? I have supported the church through many years and this doesn’t seem right.

    1. Christ is in our midst! Yes, it is the teaching of the Church that those who willingly choose cremation will not be permitted an Orthodox funeral service. What may not seem right to us often stems from our inability to change ourselves, not from a flaw with the Church and Her teachings. God bless.

  3. What if surviving family members decide to cremate me even if it is not what I wish? I am the only Orthodox and they’re not very inclined towards religious practices of any kind. Thank you.

    1. David,
      Christ is in our midst! If the cremation was not of your own free will, the Church often employs oikonomia and will allow for an Orthodox funeral. This happens in many countries where Orthodox Christians must be cremated by order of the government, or in circumstances where the body was destroyed beyond recognition. In your case, it may be particularly helpful to discuss this with your priest at some point, to make sure appropriate arrangements can be made well in advance. We hope this is helpful. God bless!

  4. I am in the process of converting to the Greek Orthodox Church. Unfortunately I am 58, disabled and living on a fixed income. (SSI only).

    I have 5 adult children and only one is a Christian. She is an evangelical Christian who cannot understand why I am converting to Orthodoxy in the first place.

    None of my Adult children will be paying for my funeral and I am a widow.

    It is not my wish to be cremated! But what happens if an Orthodox Christian can not afford a proper funeral and burial in the Church?

    Thank you.

    Kimberly Sophia

    1. Kimberly,

      Christ is risen! We are saddened by this news; many who convert to Orthodoxy from Evangelicalism (and many other confessions) find themselves in such a situation. Many who are not Orthodox look at the Faith with contempt and arrogance. Above all we must pray for them. Perhaps one day, they will come home to the Church just as you are doing.

      Ultimately, if something were done against your will after your repose, the Lord would not hold you in contempt or any other such thing; it happened through no desire of your own! It is important to remember that the intent behind our actions makes a difference when it comes to receiving mercy from God. For instance, if we deliberately disobeyed the teaching of the Church by insisting we be cremated, that is separate altogether from being cremated by family who does not respect your wishes.

      We would strongly recommend you speak with your priest and make known your desire to be buried in accordance with the Tradition of the Church. He can help you communicate these things to your loved ones. God willing, the Lord will soften the hearts of your children before you have departed to be with Him. But if their hearts remain hardened, as the Pharaoh’s, simply take heart and remember that all happens in accordance with the will of God. So long as you seek Him, you will find rest and life eternal. God bless you and keep you well!

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