The Ultimate Guide to Christian Head Coverings

Congregation gathering for prayer in an Orthodox church.

The sexual revolution in America led to the deterioration of a beautiful, ancient practice in the Church: Orthodox Christian women covering their heads during worship. Many in our society see this practice as sexist and oppressive. Others say there is no scriptural basis for it, or they claim the verses mentioning head coverings should be interpreted differently. In this ultimate guide, we tell you everything you need to know about this pious custom.

Estimated reading time: 8 minutes

Scriptural basis for head coverings

The main passage involving head coverings in Scripture is 1 Corinthians 11:2-16. In this letter to Corinth, St. Paul speaks to a number of problems occurring in their church community. The letter contains several sections, which he uses to discuss seven major issues with his spiritual children:

  • Factionalism (1:10 – 3:23)
  • Civil lawsuits (4:1-21; 6:1-8)
  • Sexual immorality (5:1-13 – 6:9 – 7:40)
  • Meat sacrificed to idols (8:1 – 9:27)
  • Eucharistic theology and practice (10:1 – 11:34)
  • Spiritual gifts (12:1 – 14:40)
  • Resurrection life (15:1 – 16:24)

The passage in question falls under the third to last category: Eucharistic theology and practice. This tells us we are dealing with worship specifically, rather than other aspects of everyday life. This is a key distinction, as it differentiates Orthodoxy from Islam, which requires women cover their heads (and in some cases, everything but their eyes) at all times when in public.

Naturally, an Orthodox woman can choose to wear a veil in public if that is her desire; however, the Faith does not require this, nor is it enforced in the way we see in Islam.

Now let’s take a look at the passage itself and examine it more closely.

What does St. Paul mean?

In 1 Corinthians 11:2, St. Paul clearly exhorts the people to follow the traditions (oral and written) he passed down to them. A woman covering her head is one of these traditions, which was also an accepted Jewish practice throughout the Old Testament (Numbers 5:18; Genesis 24:64-65). It carried over into Christian tradition, as we can see in St. Paul’s letter, the writings of the Church Fathers, and in our iconography (more on these last two in a bit!).

Modern feminism will try to demean the Orthodox Christian practice of women covering their heads. It will call it insulting and oppressive. In reality, though, requesting this of a woman is an incredible compliment. Early Christian women chose to submit themselves to the Church and not allow their beauty to distract others during worship. St. Paul writes that this form of piety brings honor upon a woman, as her hair is “a glory to her.” Covering the thing that brings her glory in the presence of God is an act of submission and humility before Him. Any woman who submits to God in this way truly is a shining example to those around her.

Evidence for Christian head coverings in the early Church

During the days of the ancient Church, Christian head coverings among Orthodox women was a unanimous practice. Multiple Fathers of the Church mention this practice in their writings, including Tertullian of Carthage, Clement of Alexandria, Hippolytus of Rome, John Chrysostom, and Augustine of Hippo, among others.

Tertullian of Carthage

Tertullian of Carthage (150-220 A.D.) contributed much to Orthodoxy with his early writings. Nearly one-hundred fifty years after St. Paul’s letter, he writes of the Corinthian church still using head coverings. He tells us: “So, too, did the Corinthians themselves understand. In fact, at this day the Corinthians do veil their virgins. What the apostles taught, their disciples approve.[1]

Clement of Alexandria

Clement of Alexandria (150-215 A.D.) was an early theologian in the Church, whose lasting impact was attempting to unite Greek pagan philosophy with Christianity. He writes, “Woman and man are to go to church decently attired…for this is the wish of the Word, since it is becoming for her to pray veiled.[2]

Hippolytus of Rome

Much is not known about the identity of Hippolytus of Rome (170-235 A.D.). However, his writings place him in incredibly high esteem among the ranks of the Fathers. In The Apostolic Tradition, a work ascribed to Hippolytus, he says: “And let all women have their heads covered with an opaque cloth…[3]

John Chrysostom

A vital leader in the ancient Church, St. John Chrysostom (347–407 A.D.), writes, “…the business of whether to cover one’s head was legislated by nature. When I say “nature,” I mean “God.” For he is the one who created nature. Take note, therefore, what great harm comes from overturning these boundaries! And don’t tell me that this is a small sin.”[4] In a sermon during the Feast of the Ascension, he further asserts, “The angels are present here . . . Open the eyes of faith and look upon this sight. For if the very air is filled with angels, how much more so the Church! . . . Hear the Apostle teaching this, when he bids the women to cover their heads with a veil because of the presence of the angels.

Augustine of Hippo

Augustine of Hippo (354–430), whose writings greatly influenced the development of the Western church, writes about hair coverings as well. He writes, “It is not becoming, even in married women, to uncover their hair, since the apostle commands women to keep their heads covered.”[5]

We could spend hours pouring over quotes from the Church Fathers, but for the sake of brevity, we will stop there, and look now toward the Christian head covering and its prominence in Orthodox iconography.

Head coverings in iconography

We use icons as visual guides to the Faith. They teach us about the lives of Christians who have come before us, and about the life of Christ Himself. They also teach us about piety and modesty.

Orthodox icons almost always depict Christian women wearing a head covering. You would be hard-pressed to find a female saint in the Orthodox tradition who is not wearing a head covering. Even the Blessed Theotokos, the Mother of God, wears a head covering. Who better to serve as an example to women than the Mother of all Christians?

Notice that every female saint in this icon wears some sort of head covering.

The only two women without head coverings in their icons are St. Mary of Egypt and Eve, the first mother. The former did not wear a head covering in her icon because the clothes she took with her to the desert disintegrated into rags. She had only the cloak St. Zosimas brought to her. And the latter, Eve, is depicted either with fig leaves or garments of skin, because it was until she ate of the fruit that she remained “naked and unashamed” with Adam in Paradise. Aside from these two women, if there are any other examples, they are extremely rare. And they are most likely aberrations from iconographic tradition.

Why do some Orthodox Christian women cover their heads during worship?

The primary reason Orthodox Christian women choose to wear head coverings during worship is to adhere to the Holy Tradition of the Orthodox Church. After all, women covering their heads during worship is an ancient practice in the Christian Church, one that has fallen into disuse, especially in the West. Note that there may be other secondary reasons why women choose to wear head coverings and that these differ from person to person.

For example, some women wear them to help themselves or others focus more on prayer – in other words, they dress a certain way out of modesty. Others may decide to wear them to express their respect for a sacred space and their desire to be different from the secular world around them. Naturally, women can express all of these things without wearing a head covering or veil. But many women choose to express these things through the very wearing of a head covering.

Is it required?

Some Eastern Catholic, Eastern Orthodox and Oriental Orthodox Churches require women to cover their heads in church. However this is not universally enforced. Here in the United States, the custom varies depending on the congregation and its origins. In most parishes, should women wish to cover their heads, they are encouraged to do so.

Where can I buy a head covering?

You can usually find scarves and headbands to use for coverings at your local thrift stores and clothing outlets. Target and Walmart also have nice products for a modest price. Alternatively, if you prefer to purchase online, here are a couple great companies we have found that specialize in head coverings:

How do I wear a head covering?

There are endless ways you can wear your head coverings! A simple Google image search will show you just how many options there are. At first it can be a bit overwhelming, when you see all the styles out there. Start with a style that appeals to you, and change it every couple weeks or so until you find one you like most.

Depending on what you use for your covering, the way you wear it differs. In this video tutorial, Christy Overlin shares a few easy styles for beginners using handkerchiefs, scarves, and headbands. The best part? All of these styles are appropriate for attending Orthodox church services!


Ultimately, in America, most jurisdictions in the Orthodox Church leave the woman to decide whether to cover her head. Over the last several years, many more women in Orthodox churches (and even Catholic and Protestant churches) have started veiling during worship. In a world that insists on tossing Christianity and its treasured values by the wayside, we are eager to connect with the ancient roots of the Christian Church in every way possible!


  1. Tertullian, On the Veiling of Virgins.
  2. Clement of Alexandria, The Instructor.
  3. Hippolytus, and Easton, B. (1934). The Apostolic tradition of Hippolytus. New York: Macmillan, p.43.
  4. L. Kovacs, Judith (2005). The Church’s Bible (1 Corinthians). Wm. B. Eerdmans Publishing. p. Page 180.
  5. Augustine of Hippo, Letters of St. Augustine.

Share this post

Learn About The Orthodox Faith
Right From Your Inbox!

7 Responses

  1. I read articles like this and am reminded again and again of WHY we’re in church. It’s exactly right that we are not there to “show off” to others. We are there to worship God, end of story, full stop. Not only should I be less distracting to others, I should also be less distracted by what I am wearing. Yes, we need to dress nicely for church as we are in the presence of the King of Kings, but skin tight pencil skirts and glittering 4 inch heels don’t really depict piety. (Not to mention, how on Earth can you STAND for 1.5 hours or so, let alone prostrate in such attire?) I have made the choice to cover my head and be one of the vast minority who does so in my pew filled orthodox church. By doing so, I become less distracted and hopefully provide an example for new women coming into the church. Regardless of any of that, I am following the instructions given to me by God through the Bible, which, in the end, is really all that is important in this discussion. The wants of feminists and rebellious women can’t trump the law and commandments of God, no matter how much they kick and scream about it.

    1. God bless you, dear sister, for deciding to humble yourself before Him. We are so glad you found this content reassuring, and we hope that other Orthodox women, no matter their age, strive to follow your example.

  2. I see women, even priest’s wives, seem to buck against covering their head in church. I don’t understand the fuss. Paul says women are to wear a head covering out of respect and that the angels are observing us (which goes beyond any tradition of just one culture or era). I get hot when I wear one and that’s why I don’t like wearing them. I’ve worn them since I was Crismated in 2012. The church I just started attending doesn’t have even one person that covers. I’ve gone without one for the last two weeks but I am convicted as I read this article. I would even posit that women shouldn’t have short hair either as so stated in writings of the Church Fathers. (I fail this instruction as I have extremely short hair because I get too hot. I’m single too. However, these instructions are a matter of propriety as a woman, married or not, and I am going to let it grow in spite of my wanting to look more trendy.)

    If you go back 60 or so years ago, even Protestant women always wore something on their heads in church. This topic wasn’t an issue. I think the anger from Orthodox women on this subject is basically rebellion.

  3. I’m a protestant looking into Orthodoxy. I wear a headcovering to church because I’m fully convinced of everything written in this article. My daughter and I are the only people in our church who do because the church as a whole no longer believes in its validity. My family has visited one orthodox church and every married woman covered. They even had a basket of extras out for any visitors to use. I just assumed this was the case in all EO churches. I was taking aback reading this article that some Orthodox churches don’t take as strict of a stance. Especially amid all of the evidence (scriptural and traditional). Since the Orthodox church confirms the validity of the practice, can you please explain the reason for not requiring headcoverings in your church? When/how did it fall away?

    1. Stephanie,

      First of all, we are overjoyed to hear that you are inquiring into the Church; how exciting that must be for you! With regard to your question, Orthodoxy typically does not “require” things in the sense most of us might be used to in Western Christianity (specifically with regard to the legalism present in Roman Catholicism). For spiritual disciplines like fasting and covering the head during worship/prayer, the Church allows for flexibility depending on the spiritual state of each individual. The Church does not “require” anything that is not considered of dogmatic importance – for instance, belief in Jesus Christ as the Son of God, rejection of the filioque and Immaculate Conception of Mary, etc.

      In some cases, the underlying culture in many Orthodox countries tends to shine through in its spiritual practices, particularly with regard to head coverings. Which is why the Russian Orthodox parish may enforce head coverings a bit more sternly than a Greek Orthodox parish, for instance. In many Orthodox parishes in America today, however, the practice is coming back after a couple generations of falling away from it. Glory to God for that!

      God bless!

    2. Many assemblies of believers practice this who, typically, gather in Gospel halls, Gospel Chapels, and Bible Chapels. The latter two can be more lax depending on the assembly in that they either just do not teach it anymore or have altogether abandoned the Scripturally teaching. The Gospel halls will teach and receive only those who follow the Scriptures. So must be saved and understand how an assembly gathers, roles of men and women and understand the practices of an assembly. As believers in the Lord Jesus Christ, we have to remember, in all things of course, that is He is LORD!! which means master. We don’t have a right to do whatever we feel is right. The Scriptures says that it is proper and right for men and women. Men to have short hair. Women to have long hair. Men to uncover and women to cover (hats aren’t a covering). It is the command. Why do we always have to push the line???

  4. Such a great article. I always thought that the long hair in a woman IS her covering? And that all Christian women should therefore have long hair. Never before have I heard that because “it is her glory” she should actually cover it.

    God bless!

Leave a Reply

You have to agree to the comment policy.

Prayer And Candle Requests

***If you would like to offer prayers for living and departed, please submit two separate requests: one for the living and one for the departed.